Saying of O'Sensei

Aikido is the realization of Love.
If you think that ``martial art'' means to have opponents and enemies and to be strong and defeat them, you are mistaken. The true spirit of the martial arts is to be one with the universe and have no enemies. The essence of the martial arts is the spirit of loving protection of all beings in the universe.

Never defeated means never fighting. This is not mere theory. You practice it. Then you will accept the great power of Oneness with Nature.

As the words for "harmony" and "love" can be pronounced ai, I decided to name my unique budo (martial art) Aikido, although the word aiki is an old one. The word which was used by the warriors in the past is fundamentally different from that of mine.

Aiki is not a technique to fight or defeat an enemy. It is the way to reconcile the world and make human beings one family.

The secret of Aikido is to harmonize ourselves with the movement of the universe and bring ourselves into accord with the universe itself.

Aikido is non-resistance. As it is non-resistant, it is always victorious. Those who have a warped mind, a mind of discord, have been defeated from the beginning.

There is no conflict in love. A mind of conflict, thinking of the existence of an enemy, is not consistent with the spirit of the universe. Those who do not agree with this cannot be in harmony with the universe.

Don't look in the opponent's eyes, or your mind will be drawn into his eyes. Don't look at his sword, or you will be slain with his sword. Don't look at him, or your spirit will be distracted. True budo is the cultivation of attraction with which to draw the whole opponent to you.

A mind to serve for the peace of all human beings in the world is needed in Aikido, and not the mind of one who wishes to be strong or who practices only to defeat an opponent.

When anybody asks if my Aiki budo principles are taken from religion, I say, ``No.'' My true budo principles enlighten religions and lead them to completion.

I am calm however and whenever I am attacked. I have no attachment to life or death. I leave everything as it is to the spirit of the universe. Be apart from attachment to life and death and have a mind which leaves everything to that spirit, not only when you are being attacked but also in your daily lives.

The source of Bu is divine love. It is the spirit of love and protection for all things. The training of Budo is the forging in our minds and bodies the power of divine love, which produces, protects, and nurtures all things in the Universe. The techniques of budo are signposts pointing the way which leads to this.

Aikido is love. You make this great love of the universe your heart, and then you must make your own mission the protection and love of all things. To accomplish this mission must be the true budo.

Even though our Path is completely different from warrior arts of the past, it is not necessary to abandon the old ways totally. Absorb venerable traditions in Aikido by clothing them with fresh garments, and build on the classic styles to create better forms.

Our techniques employ four qualities that reflect the nature of our world. Depending on the circumstance, you should be: hard as a diamond, flexible as a willow, smooth-flowing like water, or as empty as space.

The body should be triangular, the mind circular. The triangular represents the generation of energy and is the most stable physical posture, The circle symbolizes serenity and perfection, the source of unlimited techniques. The square stands for solidity, the basis for applied control.

A good stance and posture reflect a proper state of mind. The key to good technique is to keep your hands, feet, and hips straight and centered. If you are centered, you can move freely. The physical center is your belly; if your mind is set there as well, you are assured of victory in any endeavor.

Do not stare into the eyes of your opponent: he may mesmerize you. Do not fix your gaze on his sword: he may intimidate you. Do not focus on your opponent at all: he may absorb your energy. The essence of technique is to bring your opponent completely into your sphere. Then you can stand just where you like, in a safe and unassaiable position.

When an opponent comes forward, move in and greet him; if he wants to pull back, send him on his way.

Aiki is an inexhaustible fount of wisdom. It is the source of all the true knowledge contained in the world's classics. But aiki is not something you can master in four or five years. It takes at least ten years to grasp the basics of aiki, and it is dangerous to foolishly strive for some grandiose experience that you think will render you instantly enlightened. Never consider yourself an all-knowing master. You must always be training and studying with your students.

Aiki, the art of harmonization, is the key. When one's ki is circulating freely, sickness does not arise. We want to cure the world of the sickness of violence, malcontent and discord--this is the Path of Aiki. Let go of petty thoughts and selfish desires, and you can live true freedom.

Aiki is the process of eliminating enmity and discord. Aikido is the discipline of perceiving the true nature of the cosmos. Enter right into the heart of things, make that your base, and open your own door to truth. Create a universe within, and remain in tune with the universe at large.

In Aikido we learn about ourselves, we learn to link ourselves to the life force, and we learn how to discern the principles of nature. Step by step, we make our path one of brightness and peace.

The universe itself is always teaching us Aikido, but we fail to perceive it. Everyone thinks only of him- or herself, and that is why there is so much contention and discord in our world. If we could just keep our hearts pure, everything would be fine. Do not think that the divine exists high above us in heaven. The divine is right here, within and around us. The purpose of Aikido is to remind us that we are always in a state of grace.

The practice of Aikido is an act of faith, a belief in the power of nonviolence. It is not a type of rigid discipline or empty asceticism. It is a path that follows the principles of nature, principles that must apply to daily living. Aikido should be practiced form the time you rise to greet the morning to the time you retire at night.

In my Aikido, there are no opponents, no enemies. I do not want to overwhelm everyone with brute strength, nor do I want to smash every challenger to the ground. In true budo there are no opponents, no enemies. In true budo we seek to be one with all things, to return to the very heart of creation. The purpose of Aikido training is not to make you simply stronger or tougher than others; it is to make you a warrior for world peace. This is our mission in Aikido.

Life is a divine gift. The divine is not something outside of us; it is right in our very center, it is our freedom. In the dojo we are always learning about life and death. To be victorious is to create life; to be defeated is to give up and die. Abandon petty thoughts, empty yourself, transcend life and death, and stand upright in the center of vast creation. This is the secret of Aikido.

Keep your hands, hips and feet in a straight line and your body and mind centered. Your hands are the key to systematically guiding and controlling your partner. If your partner pulls, let him pull, but become one with that pull yourself. In training, discern that which the opponent lacks and then supply it. That is Aikido.


O Sensei's rules for training Aikido

1. Aikido decides life and death in a single strike, so students must carefully follow the instructor's teaching and not compete to see who is the strongest.

2. Aikido is the way that teaches how one can deal with several enemies. Students must train themselves to be alert not just to the front, but to all sides and the back.

3. Training should always be conducted in a pleasant and joyful atmosphere.

4. The instructor teaches only one small aspect of the art. Its versatile applications must be discovered by each student through incessant practice and training.

5. In daily practice first begin by moving your body and then progress to more intensive practice. Never force anything unnaturally or unreasonably. If this rule is followed, then even elderly people will not hurt themselves and they can train in a pleasant and joyful atmosphere.

6. The purpose of aikido is to train mind and body and to produce sincere, earnest people. Since all the techniques are to be transmitted person-to-person, do not randomly reveal them to others, for this might lead to their being used by hoodlums.


The Fundamental Principle of the Circle
A Lecture by the Founder
(Excerpt -- translated by Linda Holiday Sensei)


Aikido technique is structured on circular movement, for harmony is brought about and all conflict resolved through the spirit of the circle. The response of the body, mind and spirit to the principle of the circle is vital to the creation of technique. A circle encloses space, and it is from the perfect freedom of this emptiness that ki is born. From the center of this birthplace, the creative processes of life are joined with the infinite, immeasurable universe by the spirit. The spirit is the Creator, the eternal parent giving birth to all things.
The Budo of Aikido springs from the mastery of the spirit of the circle. The essence if this Budo is to embrace the complementary action of cause and effect and to draw into yourself all things as if they were held within the palm of your hand. You have a spirit, therefore you must realize that each person has a spirit. When the life processes are connected with the spirit and the fundamental principle of the circle is given birth in Aiki, all things are led to completion through the circle. All things are freely created by the circle. The secret of the circle is to create technique by piercing the very center of space.


KI

Source: The Spirit of Aikido, Kisshomaru Ueshiba, 1984

Through budo I trained my body thoroughly and mastered its ultimate secrets, but I also realized an even greater truth. That is, when I grasped the real nature of the universe through budo, I saw clearly that human beings must unite mind and body and the ki that connects the two and then achieve harmony with the activity of all things in the universe.

By virtue of the subtle working of ki we harmonize mind and body and the relationship between the individual and the universe. When the subtle working of ki is unhealthy, the world falls into confusion and the universe into chaos. The harmonizing of a united ki-mind-body with the activity of the universe is critical for order and peace in the world.

The subtle working of ki is the maternal source that affects delicate changes in breath. It is also the source of martial art as love. When one unifies mind and body by virtue of ki and manifests ai-ki (harmony of ki), delicate changes in breath-power occur spontaneously and waza (proper technique) flows freely.

The change in breath, connected with the ki of the universe, interacts and interpenetrates with all of life. At the same time the delicate breath-power enters into all corners of one's body. Entering deeply, it fills one with vitality, resulting naturally in variegated, dynamic, spontaneous movements. In this way the whole body, including the internal organs, becomes united in heat, light and power. Having accomplished unification of mind and body and being in oneness with the universe, the body moves at will offering no resistance to one's intentions.

The delicate changes in breath cause sublte movements of ki in the void. Sometimes movements are fierce and potent, at other times slow and stolid. By such changes one can discern the degree of concentration or unification of mind and body. When concentration permeates mind and body, breath-power becomes one with the universe, gently and naturally expanding to the utter limit, but at the same time the person becomes increasingly self-contained and autonomous. In this way when breath works together with the universe, the unseen spiritual essence becomes a reality within oneself, enfolding and protecting and defending the self. This is an introduction to the profound essence of aiki.